Good morning friends and family and welcome to the J and L Ministries room here on Paltalk. I was first inspired to do a bible study on what Jesus went through in the garden of Gethsemane about 6 years ago after hearing a sermon on the radio. I started studying scripture and writing words down for a couple of days, but then decided that I probably would never do anything with it, so I stopped. Shortly after a Pastor of a church that Leanna and I helped get off the ground here in our community asked if I would lead a Bible study while he was out of town, I kind of knew what I wanted to do but wanted to pray on it and do what God wanted to teach on. That whole week I had peace on this message. I had prayed that everyone who attentended God would use these words soften their hearts and that all could understand what Jesus went through and how we can get through our own Gethsemane experiences if we ask.
This week, after seeing how God moved through me and others who heard and read and listened to last Sundays message, I felt it was time to revamp this message and let scriptures touch hearts again. Praise Jesus! I truly believe that Jesus saw all things that would happen to Him from the betrayal of Judas, the arrest in the garden, the severe scourging, to the cross and every horrible thing in-between. Bible scripture that confirms this is John 18:1-4. John 18:1-4 KJV When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples. (2) And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples. (3) Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons. (4) Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye? John 18:1 GNB After Jesus had said this prayer; He left with His disciples and went across Kidron Brook. There was a garden in that place, and Jesus and His disciples went in. :2 Judas, the traitor, knew where it was, because many times Jesus had met there with His disciples. :3 So Judas went to the garden, taking with him a group of Roman soldiers, and some Temple guards sent by the chief priests and the Pharisees; they were armed and carried lanterns and torches. :4 Jesus knew everything that was going to happen to Him, so He stepped forward and asked them, "Who is it you are looking for?" Throughout this message I will reference from commentaries: Gill, Barnes, Henry and concordances, mostly Strong's. As if being nailed to the cross was not cruel enough, imagine what Jesus took to the cross with Him. He is accused for us all bearing the weight of abused children, families destroyed by adultery or apathy, civilizations decaying, wars ravaging, yet through it all, deep in the terror of hell, He keeps His eyes wide open. A portrait of the garden of Gethsemane might look a little bit different than we may have expected. It's not a serene pastural scene, this prayer closet of Jesus’, but rather an agonizing picture of struggle, pause and pain. For who? All for us. I want you all to listen, or for you who may be reading this online or hearing the video, to get a picture of this in your mind so that you can understand what Jesus went through for you and me. We've entered into the garden. We've entered just as Judas was arriving with 600 armed Roman soldiers, temple police and a mob of others who have come to arrest Him, yet they found Him ready and waiting for them. He was composed. He was submissive, helpful. He was in authority. He had great composure. How could He, Jesus, although God 100% and also man 100% be so composed and sure? The answer to the question of His composure was a direct result of His perspective. He knew that the cup He would drink was the cup that would come from His Father's hand. My question is, how did He get such perspective? If you look at the summary of what happened in the garden, Hebrews 5:7 and 8 gives it to us. Heb 5:7 Who in the days of His flesh, when he had offered up prayers and supplications with strong crying and tears unto Him that was able to save Him from death, and was heard in that He feared; :8 Though He were a Son, yet learned He obedience by the things which He suffered. I don't believe for a moment that we can appreciate the story of the garden unless you view Jesus as a man. And you have to reformat your way of thinking as you view Him in the garden as He struggles. And it will be great help to you because He's the model man for you and me with our Gethsemane garden with whatever we may be going through. We'll watch Him in this story and we'll marvel and we'll ultimately worship this Lamb of God. What we're about to see in the garden is nothing less than Jesus Christ. It's a shocking scenario and I think we can understand it best if we see Him digging His grave. "Brother Jim, Jesus didn't dig His own grave". Hear me out. He's looking into an open pit and it crushes His spirit. For the man, Jesus doesn't want to die any more than you or I would want to die. And yet that grave in the garden will signify His willingness. His actions will signify testament. His testament that He was willing to die for you and me. As we read earlier In John chapter 18, Jesus was entering into the garden. I found that Matthew 26 painted a more detailed picture. Let's turn there if you will. Matthew 26:36 Then Jesus came with them to a place called Gethsemane. And He said to the disciples, "Sit here while I go and pray there." Now picture in your mind a garden a little different than your garden or even your neighbor's garden. My garden looks fantastic right now as plants are growing and it's weeded and as I'm teaching this message, we're getting much needed rain here in Maine. I'm good. I can even make rhymes while teaching a message. But friends, I think this garden in the Bible was much different than those of you who have gardens and certainly different than mine. Jerusalem is a crowded city. People pressing on every corner. They had laws that restricted against private gardens in the city proper. They also had an old sacred law of this sacred soil prohibiting the spreading of manure. I'm sure the people of Jerusalem being crowded appreciated that law. Amen someone? Now, outside the city some wealthy families had gardens, especially at the base of the Mount of Olives and the residents would garden there usually on an acre or two. They would raise olive trees and flowers and there were beautiful rock walls around their plot. Evidently Jesus had a very wealthy friend. And this friend let Jesus retreat to this garden for prayer. Let’s continue reading. Matthew 26:37 And He took Peter and the two sons of Zebedee with Him, and He began to be sorrowful and very heavy. I want you to remember these words. He became sorrowful and very heavy. Now why did He take these three and station them there? Here are few suggestions. Were they there for His protection? I don't think that was it. With one breath He could have knocked the ones coming to arrest Him on their backsides. Was it companionship? As we'll see later they didn't offer that. I think I would believe in this choice. Instruction. He was about to show His three closest friends His agony and before they nodded off to sleep they would see enough and they would hear enough and it would come back to haunt them and most importantly instruct them. We can see that this was a big help to them in the book of Acts after Jesus ascended to Heaven. Jesus is going to show them how to prepare to go to the cross. How do you walk in a lonely garden? Jesus is going to show them this. There are two important words that show His emotions. You have to remember He is Man. A God man. In verse 37 it says He began to grieve. Some versions say He was sorrowful, rendered or troubled. It implied a shrinking back from a horrifying experience. An experience that He cannot get away from, some ancient writers wrote. Remember, Jesus Christ is not an actor. Jesus is not knowing that one day people are going to be studying this and He is drumming it up. Don't think He is play-acting. Friends, this is for real. The real deal. He is full of sorrow. Remember we read in John 18:4 Jesus therefore, knowing all things that should come upon Him. The next word is distressed. Other translations use heavy, troubled, sad or anguish. What a picture. Why such agonies for this God man? Mat 26:38 Then saith He unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with Me. Why this distress? Why this surrounding of sorrow? Was it because of the betrayal of Judas? Could that have impacted Him? I would doubt it, although you or I probably would have been. Was it the denial of Peter? The man that Jesus had spent so much time, energy and patience with, and now Peter will curse that he never knew Him. Could it be that the nation of Israel had rejected Him, He the one who would save them, then hear their cries, "We have no king but Caesar [Crucify Him]." Perhaps. Could it be the injustices of it all? He, the creator of justice, now unjustly treated. Maybe. Maybe it was loss of intimacy and fellowship with the Father. He will cry, "My God, My God why have You forsaken Me?" The word is why have you abandoned me? Could it have been because He would become sin for you and me? A man who had never known the stain of sin? I think it was all of these things and multiplied millions of times and that's why He was crushed with despair. Mark 14:34-35 And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35: And He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from Him. I've seen paintings showing Jesus in the garden on His knees with His hands clasped looking up into the sky praying. I cannot picture this scene like that at all. Church, don't throw those pictures away if you have one. I'm sure Jesus prayed like that at some point. What scripture says is that He fell to the ground and prayed. Hebrews says that He prayed with huge tears. Imagine the Son of God, the Savoir of the world staggering around falling to the ground praying and crying. Getting up, stumbling, falling down and praying over and over. The Lamb of God about to be killed. Here's another scene. Luke 22:44 And being in an agony He prayed more earnestly: and His sweat was as it were great drops of blood falling down to the ground. The medical community would call this hematedriosis. What happens is the capillaries under the skin would burst and clots of blood would mix with the sweat of the person under great duress, and said to be like blood and water. Think about that. Jesus didn't just shed His innocent blood when he was scourged and on the cross. He shed blood in the garden, too. Now what did he pray? He, the model for us. The gospel accounts record basically the same thing. In the book of Matthew He says this twice. Matthew 26:39 And He went a little further, and fell on His face, and prayed, saying, O My Father, if it be possible, let this cup pass from Me: nevertheless not as I will, but as Thou will." Again, in Matthew 26:42 He went away again the second time, and prayed, saying, "O My Father, if this cup may not pass away from Me, except I drink it, Thy will be done." Some versions use Abba Father. In Aramaic terms, Abba Father is the term of dependency. It's a term of possessive endearment. Some have taken that word and translated it to daddy. I personally think daddy falls way short. Daddy is an American word, not necessarily an intimate term, and may trivialize Him. Some kids call their earthly father daddy. Especially when they want something. I used to, but we grow out of that. In fact, most would be embarrassed now to call their earthly dad Daddy. Now it would be Dad. The Aramaic term Abba father is such a precious word because it's possessive. It simply means my Father mine (my father) He is mine. It's so important for us to learn that because here in this garden you would think that in this great distress, it would drive Christ to do what we would be tempted to do, and that would be to say, "Are you really mine? Where are you? Are you really my father?" Yet we come to the false conclusion that pain means the absence of God, and if He really were mine, this wouldn't happen. Friends, I think Jesus models it well when He says with that same kind of Christ-like maturity that we should have when we go through our garden we pray "My Father", that is, "I know You're mine and I trust You as mine and I know You haven't left me and I know You will always be there for me." This is a great lesson for all of us. Back in verse Matthew 26: 39, Jesus is struggling. Matthew 26: 39 My Father, if it is possible, let this cup pass from Me. Shocking word. Verse 42 again. Matthew 26:42 My Father, if this cup may not pass away from Me, except I drink it, Thy will be done. Now remember the cup is a categorical term for all the suffering of Jesus Christ, His betrayal, His crucifixion, His death, His abandonment, that His God, the Father, will turn His back on Him, God the Son. That doesn't mean that the Trinity ceases and now is turned to a duality. It simply means that God the Father ceases to be intimate with God the Son. And the Son ceases to have fellowship with God the Father for these hours. And that is the cup here. Fellowship will be lost while God the Son becomes filthy sin. Jesus taking on all your sins and my sins and the sins from all of us. Do you know what it means when He becomes sin? For He that knew no sin? I don't. We can try to understand, but our puny little minds can't come close to what that felt like. My brothers and sisters in Christ, think about this for a moment. These are words from Mark Mosley, a Christian writer. I tried to find the book online, but I couldn't find it. I share this at times throughout the year during messages and I still get choked up reading it. He wrote.... "Jesus will bear the sin of the Assyrians who gloated over their captives they skinned alive. Jesus will bear the sins of SS troops gunning down women and children running from burning synagogues with clothing burning ablaze. Jesus will bear the sins of child molesters making sure their victims never testify. He will bear the sins of Pharos sacrificing thousands of laboring lives to build a deifying tomb. Jesus took on all of this and more. He was tossed about in the endless storm of enraged fathers beating toddlers to their deaths, pimps seducing run-aways into lives of drugs and prostitution, Canaanites burning their children to Moloch. Nice church ladies cannibalizing over other nice church ladies over coffee. Impoverished parents in China selling their children into slavery. He will bear the sins of Bible-believing leaders praying long and loud while their wives sit in the back of many churches hoping their make-up covers their bruises. Jesus will tumble alone. He will bear the sins of embezzlers, gangsters, bullies, rapists, liars, thieves, the indifferent, sadistic, and self-righteous. It's a scene of unbearable horror, and unspeakable magma. He is the accused for us all, bearing the weight of abused children, families destroyed by adultery or apathy, civilizations decaying, and wars ravaging. But through it all, deep in the terror of hell, He keeps His eyes wide open, just a by-stander caught in the accident". Apostle Paul wrote in Philippians 3:10 that I may know Him and the power of His resurrection, and we put a period right there. And He keeps on going, and the fellowship of His suffering. Hebrews already said it, and we read it, that He the Son, being a man, though God would learn obedience through the things He suffered. Praise the name of Jesus. That's the purpose of what you go through. The garden you may be in or have been in, or will be in is for learning obedience so that the Father will chisel you into the image of that Lamb. Do you know how tragic it is for you and me to go through suffering and not learn obedience? Do you know what that means? That it's wasted. We've sorrowed for nothing. We've experienced pain with no spiritual productivity. What a waste that would be. Remember that intimacy with God doesn't erase the potential for pain. Fellowship with God does not help us not avoid the gardens. It helps us walk through the gardens like Jesus did. I heard a story once of a man who lost his eye due to cancer. He went into that operation not knowing if he would come out of that operation with one eye or two eyes. When he came out, the doctor told him he would be wearing a patch because he did lose one of his eyes. That would be the launching pad for his ministry, and he would be known to thousands of children as Patch the Pirate. Here's his testimony. "Know I can see," he says. "Testing comes from above. God strengthens His children and purges in love. My Father knows best and I trust in His care. Through purging, many fruits shall I bear. Oh rejoice in the Lord. He makes no mistake. He knows the end of each path that I take. For when I am tired and purified, I shall come forth as gold." Friends, recognize that when you're in the garden, close friends can be reassuring, but they cannot be replacements for God. When we study the book of Job, we know that Satan had gone to Heaven and God allowed him to do whatever he wanted to Job, but he could not kill him. After Job had lost his children, animals and all he had and suffered boils all over his body, his 3 closest friends came, and from what I gather spent days discussing what happened. I think at first, these friends came to offer moral support, and then we find that the conversations went south from there. Let's take a look at Jesus' associates and we'll wrap this up. His closest friends on earth. Here they are in verse 40. Matthew 26:40 And He came to the disciples, and found them asleep, and said unto Peter, What, could you not watch with me one hour? His, (Jesus), 3 closest friends on earth. Ouch......that hurt! Mat 26:41-43 Watch and pray, that you enter not into temptation: the spirit indeed is willing, but the flesh is weak. :42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, Thy will be done. :43 And He came and found them asleep again: for their eyes were heavy. And He left them again to pray a third time and went away saying the same thing. Then he came to them again and said, "Are you still sleeping? Taking your rest? Behold the hour is at hand, and the Son of man is being betrayed into the hands of sinners. Arise. Wake up Peter, James, John, we must be going. Behold, the one that betrays Me is in hand." As I read these passages in Matthew over and over, it didn't hit me until later. I guess that's why they call it the Living Bible. Jesus specifically asked His 3 closest friends to pray with Him. Two times He said "Men, will you pray too?" And Peter and James and John slept. "Will you watch with Me? Will you share my burden?" And His 3 closest friends on earth dozed off. But what a wonderful lesson here. Do you know one of the ways you will know you're experiencing a Gethsemane experience? It's that no one will go through it with you (your wife, husband, brother, sister, children, best friends). No one except the One who has already gone through it alone will walk and guide you through that experience. This Lamb of God...The message He can communicate to you and me is this: "I understand. I walked through Gethsemane. I know what it's like to be surrounded by sorrow. I can tell you the Father understands as well." Church do we get this? So in the garden, Jesus looks into this grave and He, being God can take in all of the horror of that moment He will face, and from this moment forward, He will walk to the cross without ever a moment of hesitating, without any more recoil, without any more prayers ("Father, could there be any other way?") And that garden stands as a testimonial to His willingness to die for us as He walks from the garden to the cross. He, the Lamb, shows us how to walk through our garden, too. My friends, what are you going through? Is it health issues or finances? What trial might it be? There's not one problem or sickness that Jesus didn’t over come. There's not one problem that you might be going through that He won’t hear. Will you share that with Him today? Will you let Jesus walk hand in hand with you through whatever you are going through? Leanna and I want to take this time to thank all of you for visiting our room here on Paltalk. We want to thank Lokey Sisters, Mylook Online and A Far From Normal Ministry for allowing us to share these messages. We thank you all who read and watch these on both Cross Roads Fellowship websites, J and L Ministries, Google+ and U-tube and wherever others have shared these messages. We'd like to hear from you and know how these messages have spoken to your hearts, so please subscribe and comment. I'm going to stop the recording, but will be leaving the Paltak room open so that one's here can comment and ask questions. We love you and hope you have a Godly week.
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